“In my brother Olslo's words, we recognize the strategy of poetry,” the Lucen Master Egrani explained to the small crowd that sat cross-legged upon a plush red carpet in the center of the old stone library deep in the cave of the Othrusa mountains. The scant light that filtered its way through the room was provided by a wrought iron chandelier filled with slowly melting white candles dangling from the stone ceiling. The group gathered were the sons and daughters of Lords, several others that had once been apprenticed to the magician, a few were fresh from the deserts and caves of Vitnu; also among them were a number of young Lucen scribes and a Prince.
Egrani paced around the carpet, moving his hands widely, but slow and fluidly, as though he was swimming through water. “In their most stringent formulations, the poets of the past epochs set forth a magickally charged theory, one which saw ordinary language as an ally of royal oppression.” Egrani hoped up onto a tall wood hewn stool and looked upon his students and a few attending peers with a youthful face. His hair was longish and bleached almost white by the sun and salt of the seas of Southern Astrada in the Second Sphere. His skin, for the same reason, was strikingly dark in comparison. It made his almost straight teeth flash even whiter as he spoke, catching the candlelight. His inconsistent eyes were in the constant, never ending process of shifting from bronze to blue, passing through hues of green along the way, only to then begin the lengthy process of returning to bronze.
“Regardless of what is being said,” he continued in his slow, calm cadence, “use of standard patterns of syntax and exposition effectively rebroadcast, often at a subliminal level, the basic constitutive elements of the social structure-they perpetuate them so that by constant reinforcement, we are no longer aware that decisions are being made.”
He gave the appearance of being no more than 15 years old, with a lean body and smooth, supple face, but he moved with such ease and grace it seemed impossible for him to be so young. He had spent much of his young life in the water riding the AnacarI, the hairless water beasts, which had helped endow him with the physical manifestation of youth, but it was his time in the Lucen pools that allowed this grace to take shape in his mind and presence. For it was there, in the pools, where water is not just water, where molecules transform with ease, that biological bodies mutated into manifestations of the divine.
He continued, “here, the ‘clear’ and ‘orderly’ functioning of language plays the same part in the poets’ magickal mythology that the clear and orderly functioning of secrecy plays in Olslo's view: both are invisible agents of the King, up to no good for as long as no one is looking.”
Prince Suk listened to the young master with a deep sense of awe and just a tiny bit of pride. In a way, he could be considered the boy’s father. Certainly he was his guardian in the physical sense, and had raised and cared for him in the politically neutral Kingdom of Astrada, neighbor to his own Principality in Vitnu. This brief sampling of fatherhood had lasted an accelerated 11 and a half months in which the young baby had grown into a capable teacher. In two weeks they could celebrate the one-year anniversary of Egari’s birth in Taurus. Suk mused that he had in the abstract, participated in Egari’s conception when he penetrated Olslo’s Library in Valance with the scribe Rosh. It was there that Rosh found the “recipe” for Egari. In that sense, Egari was the son of Olslo. The seven sisters in the laboratory at Taurus might be considered his mothers or his grandmothers, or both, with Rosh as his surrogate.
Egrani was not the only child, but he was the first of that initial penetration. His 11 siblings had been born into a variety of households, to a variety of parents throughout the Three Spheres after Egari was successfully brought to term in a matter of 3 months. Even the elusive Illuhuati of the Third Sphere had agreed to foster a child, creating the only child not born to a woman. The Illuhuati’s physiology, being too incompatible with that of a human, required a technology that assembled and gestated the biological data entrusted to them by the seven sisters.
Suk was drawn from his reverie by his foster son’s words, “if language control equals thought control, and thought control equals reality control, then it is not only possible, but imperative to fight the battle for a new reality at the level of language. There, and only there, can real victories be had, as elusive and temporary as such victories may be.”
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